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The epistle is renowned for exhortations on fighting poverty and caring for the poor in practical ways (–27; 2:1-4; -19; 5:1-6), standing up for the oppressed (2:1-4; 5:1-6) and not being "like the world" in the way one responds to evil in the world (-27; ; -18; 4:1-10).Worldly wisdom is rejected and people are exhorted to embrace heavenly wisdom, which includes peacemaking and pursuing righteousness and justice (-18).Let your word be 'Yes, Yes' or 'No, No'; anything more than this comes from the evil one" (Matthew , 37) and "..not swear either by heaven or by earth or by any other oath, but let your 'Yes' be yes and your 'No' be no, so that you may not fall under condemnation" (James ).According to James Tabor, the epistle of James contains "no fewer than thirty direct references, echoes, and allusions to the teachings of Jesus found in the Q source." That view is generally supported by those who believe that the epistle may not be a true piece of correspondence between specific parties but an example of wisdom literature, formulated as a letter for circulation.According to the Book of Acts, James, the son of Zebedee, was martyred about 44 AD.That would be very early for him to have been the writer.Romans 1 Corinthians · 2 Corinthians Galatians · Ephesians Philippians · Colossians 1 Thessalonians · 2 Thessalonians 1 Timothy · 2 Timothy Titus · Philemon Hebrews · James 1 Peter · 2 Peter 1 John · 2 John · 3 John Jude Iakōbos), the Epistle of James, or simply James, is one of the 21 epistles (didactic letters) in the New Testament.
That passage has been cited in Christian theological debates, especially regarding the doctrine of justification.
This identification of James of Alphaeus with James the Just (as well as James the Less) has long been asserted, as evidenced by their conflation in Jacobus de Voragine's medieval hagiography The Golden Legend.
The writer of the letter of James identifying himself as "a servant of God and of the Lord Jesus Christ" is much the same as the author of the Epistle of Jude did by calling himself "a slave of Jesus Christ, but a brother of James" (Jas 1:1; Jude 1).
The third view of the structuring of James is a historical approach that is supported by scholars who are not content with leaving the book as "New Testament wisdom literature, like a small book of proverbs" or "like a loose collection of random pearls dropped in no particular order onto a piece of string." Understanding the circumstances of James' writing helps scholars better understand James' organization of the letter.
They view the epistle as having a legitimate purpose for its composition, a response to the suffering of its recipients.
The epistle is traditionally attributed to James the brother of Jesus (James the Just), Framing his letter within an overall theme of patient perseverance during trials and temptations, James writes to encourage his readers to live consistently with what they have learned in Christ.