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Over the next four decades, enough people from “Cuaji” arrived that today, Vaughn estimates 80 percent of Winston-Salem’s Latino community—about 27,000 in real numbers—can claim Guerrerro as their home state.Winston-Salem is enough of a destination for Costa Chica cultural life that it frequently hosts musicians and personalities from Mexico.

“I never thought that there would be so many Mexicans,” Ramírez said, “and it’s all people from Aguascalientes.” The small central state is famous in Mexico for its natural springs (hence its name, which translates to “hot waters”) and blankets (called , renowned for their thickness and colorful designs).Their isolation led to the cultivation of traditions—dances, foods, music—that define one of the lesser-known stories from the African diaspora.Costa Chica migration to North Carolina is, arguably, credited to one man: Viterbo Calleja-Garcia.Last year, a group of Hidalgo teachers taught the Hñähñu language and shared customs with hundreds of children in Clearwater. Instead of living in the shadows, Hñähñu leaders have openly courted relationships with city government.They’ve organized soccer leagues through the Clearwater parks and recreation department, and city police have traveled to Hidalgo to meet with indigenous leaders.

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“I saw black people, and I was dumbfounded,” Vaughn told the in 2005.