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“And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers.” [Qur’an 5:5] There are several absolute truths we can establish from these two ayats.
Thus, as part of his duties, a Muslim husband is expected to provide for his family, uphold the rights of his wife and not prevent her from practicing her faith.
In such scenarios, not only is the father’s beliefs and legacy passed on in a symbolic sense, the father’s family and culture also exert a great influence over the children.
This view that religion stems from the father is also used to support the notion that Muslim men may marry a kitabiyya, while Muslim women cannot.
3) Loss of rights Islam ensures certain rights to women, which in an interfaith marriage cannot be guaranteed because the husband is under no obligation to ensure these rights are protected.
This includes, but is not limited to, the right to freely practice her faith, the right to a mehr , the right to keep her name after marriage, the right to retain her earnings, the right to have her husband provide for her and their children, etc.
When Huma Abedin, aide to Hilary Clinton, married Anthony Weiner, New York Congressman, it sent tongues wagging in the Muslim community. The question that makes even the most open-minded Imams squirm was revived – Can a Muslim woman marry a non-Muslim man? Fadl’s response echoes the sentiments I have heard from other scholars as well.